WHAT TO EXPECT ON A FRIDAY
Fridays are our time to get together as a family to celebrate our God and to seek out His will for our lives. Before each service there is time to catch up with old friends and make new ones and then we gather together to worship God in song. Our worship is lively, passionate, Spirit-led and all about Jesus! Another really important part of our Friday is the opportunity to hear and respond to relevant teaching from the Bible. We hope that on your first visit with us you feel warmly welcomed, but what we really desire is that you encounter God in a meaningful way. We are looking forward to seeing you and can’t wait to connect after the meeting over a complimentary cappuccino and a delicious cupcake or two.
Fridays 10 am & 6 pm
email us for details and the location
HOW IS WELL OF LIFE GOVERNED?
Well of Life is an autonomous local church led by a team of elders who, under Jesus Christ the head of the church, carry final responsibility for governmental aspects of church life.
The eldership team consists of men who qualify biblically according to 1 Timothy 3 and Titus 1 and have been called by Christ. New elders are proposed by the existing eldership team but are ordained, set into the office, by an apostle (Acts 14:23) or an apostle’s delegate (Titus 1:5). The eldership team, like any other team, has a leader whom we refer to as the lead elder. A good way of explaining the reason for and the limitations of this role is to say that the lead elder leads the eldership team which leads the church.
Elder, pastor and overseer are terms that are used interchangeably in scripture to describe different aspects of the role of eldership. ‘Elder’ refers to the biblical office these men occupy, while the verb pastor, (literally “to shepherd”), describes their spiritual role. ‘Overseer’ refers to the functional role of “directing the affairs of the local church”, and includes responsibility for direction, doctrine and discipline in the local church. Part of that responsibility includes financial oversight of the church. Financial integrity of the church is safeguarded through a thorough segregation of financial duties and an annual review of our financial records by external auditors.
WHat we believe
We believe in the scriptures of the Old and New Testaments in their original writing as fully inspired by God, and accept them as the final authority for faith and life.
We believe in one God eternally existing in a loving unity of three persons – Father, Son and Holy Spirit; co-eternal in being, co-eternal in nature, co-equal in power and glory, and having the same attributes and perfections.
THE PERSON & WORK FOR CHRIST
We believe that Jesus Christ is God incarnate, fully God and fully man, one person in two natures. We believe that Jesus was conceived through the Holy Spirit and born of the virgin Mary. He lived a sinless life, was crucified under Pontius Pilate, arose bodily from the dead, ascended into heaven and sits at the right hand of God the Father as our High Priest and Advocate. We believe that Jesus Christ, as our representative and substitute, shed His blood on the cross as the perfect, all-sufficient sacrifice for our sins. His atoning death and victorious resurrection constitute the only grounds for salvation.
THE PERSON & WORK OF THE HOLY SPIRIT
We believe that the Holy Spirit, in all that He does, glorifies the Lord Jesus Christ. He convicts the world of its guilt. He regenerates sinners, and in Him they are baptized into union with Christ and adopted as heirs in the family of God. He also indwells, illuminates, guides, equips and empowers believers for Christ-like living and service.
THE FALL & SALVATION OF MAN
We believe that God created man in His image, that man sinned and thereby incurred the penalty of death, physical and spiritual. We believe that all human beings inherit a sinful nature which issues in actual transgression involving personal guilt; that man is totally depraved, and, of himself, utterly unable to remedy his lost condition. We believe that all who repent of their sin and receive the Lord Jesus Christ by faith are born again of the Holy Spirit and thereby become children of God. We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever. We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word.
We believe that the true church comprises all who have been justified by God’s grace through faith alone in Christ alone. They are united by the Holy Spirit in the body of Christ, of which He is the Head. The true church is manifest in local churches, whose membership should be composed only of believers. That local church should seek to model, in every way, the pattern of the New Testament example of Christian life, values, structure and power. We believe the Lord Jesus mandated two ordinances, baptism and the Lord’s Supper, which visibly and tangibly express the gospel. Though they are not the means of salvation, when celebrated by the church in genuine faith these ordinances confirm and nourish the believer.
THE CHRISTIAN LIVING
We believe that the ascended Christ has given various ministries or ministers to the Church to bring all believers to the place of Christian maturity in understanding the truth, the performance and the function of the ministry. We believe that God’s justifying grace must not be separated from His sanctifying power and purpose. God commands us to love Him supremely and others sacrificially, and to live out our faith with care for one another, compassion toward the poor and justice for the oppressed.
THE END OF ALL THINGS
We believe in the personal return of our Lord Jesus Christ in power and glory. We believe that God will raise the dead bodily and judge the world, assigning the unbeliever to condemnation and eternal conscious punishment and the believer to eternal blessedness and joy with the Lord in the new heaven and the new earth, to the praise of His glorious grace.
Download this devotional
There’s nothing intrinsically holy about particular days,
but for most of church history Christians have set aside
eight days between Palm Sunday and Easter Sunday for
solemn focus (Romans 14:5–6). This string of days provides
an annual interval for us to focus intently on the
greatest events in human history, the acts of our Savior
Jesus Christ. “Fix your gaze steadily on him,” John Piper
writes of Holy Week, “as he loves you to the uttermost.”
That one word—uttermost—is loaded with significance.
Jesus willingly died for his friends and endured
unimaginable degrees of suffering to do so (John 13:1). To
love to the uttermost is to love freely, without reserve or
limit, and without flaw or failure. Love to the uttermost
is unquenchable, unstoppable, and resolute. As we watch
his arrest and trial and death unfold for eight days, we
gaze on a Christ who begrudges no pain or reproach on
his pathway to redeem lost sinners. This is the man who
“humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:8). This is
love to the uttermost.
As the story of Christ’s death freshly hits our senses,
we read of a Savior who exercises his own authority over
death and promises to take up his own life in the end
(John 10:18). “Anybody who makes a statement like that,”
Piper writes, “is either mentally deranged, or lying, or
God.” Everything is at stake in how we respond to those
options. What are we to do with this Jesus who loves to
the uttermost and tramples death?
Love to the Uttermost is a devotional spanning from
Palm Sunday to Easter Sunday. It is comprised of eight
excerpts (plus one prologue reading) selected from John
Piper’s vast 32-year writing and preaching ministry at
Bethlehem Baptist Church in the Twin Cities. This devotional
can be used for personal, family, or group devotions.
It can serve anyone who seeks a steadied gaze to
watch our Savior as he loves us to the uttermost.